Thursday, November 30, 2006

 

หมีมองคน: ทำบุญกับชักว่าว There’s something in common

ในเมื่อ ไมเคิล ไรท์ ฝรั่งมองไทยแห่งมติชนสุดสัปดาห์ผู้หาญลุกขึ้นตะเบ๊ะธงเซนต์จอร์จรักที่จะพูดกับนางโมหิณี แมวผีชื่อโมหันธ์ของตนแล้ว หากผม ปราชญ์ วิปลาส ผู้ถือกายรูปเพชรทนต์ลักษณะ จะลองใช้เศษกระผีกตรรกะความรู้ที่มี มองคนผ่านจิตใจคับแคบของตน และพูดคุยกับไอ้ทาโร่ หมาฉลาดที่ดูเหมือนโง่ของตัวเองบ้าง ก็ไม่น่าจะเสียหายแต่ประการใด

ทำบุญกับชักว่าว...
มัน...มีอะไรเหมือนกันอยู่จริงๆ

อันที่จริงผมเคยเขียนเรื่องนี้ไปแล้วครั้งหนึ่ง แต่กลับต้องเผชิญกับ “อัพหายซินโดรม” ซึ่งชาวบล็อกหลายๆท่านที่ใช้บริการของ blogger.com คงเคยประสพมาบ้าง ทิ้งไว้นานได้ที่ ก็เลยคิดว่าเป็นโอกาสอันดี หากจะนำเอาความในใจดังกล่าวมาเรียบเรียงใหม่

เรื่องมันมีอยู่ว่า ในขณะที่ผมเข้าไปอ่านสรุปค่าใช้จ่ายงานเลี้ยงรุ่นในเว็บบอร์ดของคณะนั้น ก็พบว่ามีเงินเหลือส่วนหนึ่ง ซึ่งทางผู้จัดงานแจ้งว่า จะนำเงินดังกล่าวไปทำซีดีภาพวันงาน เพื่อแจกจ่ายให้กับเพื่อนๆทุกคน

มีเพื่อนคนหนึ่งเสนอขึ้นมาว่า ถ้าทำซีดีแล้วเงินเหลืออีก ก็ให้เอาไปทำบุญเลี้ยงเด็กกำพร้ากัน

เพื่ออีกคนตอบรับว่าดี จะได้ไปเที่ยวต่างจังหวัดกันด้วย

ทาโร่แม่งหัวเราะ...

ผมเองก็เกือบจะเห็นดีเห็นงามตามความคิดเหล่านั้นไปแล้ว หากเอาบุญมานำหน้า เชื่อว่ามีอยู่ไม่น้อยคนทีเดียวที่จะต้องตาผายหูผึ่ง แต่ก็อย่างที่บอก ทาโร่มันอ่านแล้วหัวเราะ คิกคักขบขันจนผมทนไม่ได้ ต้องถามมันไปอย่างสุภาพ ว่ามึงหัวเราะอะไรครับ?

ทาโร่บอกว่า มนุษย์นี่ตลกดี นอกจากชักว่าวใส่พื้นห้องน้ำ ใส่กระดาษชำระ ใส่หน้าคู่นอน นี่ยังชอบชักใส่เด็กกำพร้าด้วย

ผมถึงกับเบะปากจนบิดเบี้ยว...ทำท่าเกย์แขยง

มันมองผมอย่างเหยียดๆ บอกว่าอย่ามากระแดะกระเดียดกับคำว่าชักว่าว ถ้ายังสามารถพูดมึงกูเหี้ยห่า หรือปฏิบัติลับหลังนินทากรรมได้อย่างสะดวกใจ และมันเชื่อว่า การพูดความจริงด้วยภาษาที่ได้รับการประณามว่าหยาบคาย น่าจะดูจริงใจกว่าการใช้คำสุภาพยามนินทาลับหลัง หรือยิ่งนินทาลับหลังด้วยคำหยาบคายยิ่งไม่ต้องพูดถึง

ผมจนใจและละอายใจจะต่อปาก จึงได้ถามต่อไป ว่าแล้วมันไปถึงเรื่องชักว่าว (อู้ววววว...พูดแล้วกระดาก) ได้อย่างไร ก็ในเมื่อข้อความในบอร์ดนั้นมีแต่เรื่องทำบุญ

ทาโร่เหมือนจะตอบ แต่ฟังแล้วเหมือนไม่ได้ตอบ เพราะต่อไปนี้คือสิ่งที่มันตอบ “ถ้าเราจะช่วยเหลือคนที่กำลังหิว เราก็น่าที่จะสอนวิธีหาอาหารให้เขา ไม่ใช่หาอาหารไปให้เขา แต่นี่ นอกจากเอาอาหารไปป้อนถึงปากแล้ว อาหารที่ว่ายังเป็นอาหารที่พวกมึงกินเหลือกันอีก” และมันยังพูดต่อไปอีกว่า “พวกมึงช่วยตอกย้ำความคิดของกู ที่ว่าคนบ้านมึงเมืองมึงมันดีแต่เมตตา แต่กรุณาไม่เป็น”

เมตตา? กรุณา? นี่ผมนึกว่าเป็นของชนิดเดียวกันมาตลอดเลยนะนั่น ก็เห็นพูดกันแบบเป็นชุดคำ ว่าเมตตากรุณา

“ลำพังข้อเขียนของอ. นิธิ เอียวศรีวงศ์ ในหนังสือ "ก่อนยุคพระศรีอาริย์ ว่าด้วย ศาสนา ความเชื่อ และศีลธรรม" ภายใต้หัวเรื่องที่ว่า"เมตตาแต่ไม่กรุณา" ก็ช่วยตอกย้ำความคิดของกูอยู่แล้ว แต่วันนี้กูได้เห็นตัวอย่างอย่างเป็นรูปธรรม ว่าพวกมึงอยากเห็นคนอื่นเป็นสุข (เมตตา) แต่พวกมึงไม่ค่อยคิดเรื่องทำให้ผู้อื่นพ้นทุกข์ (กรุณา) มึงยินดีจะควักกระเป๋าจ่ายเงินให้คนอื่นเป็นสุข (เมตตา) แต่มึงไม่คิดจะลงแรงทำให้ผู้อื่นพ้นทุกข์อย่างถาวร (Ultimate กรุณา)”

“แล้วการเลี้ยงข้าวของพวกกูมันไม่ได้ทำให้เด็กกำพร้าพ้นทุกข์ที่ตรงไหน?”

“แล้วมึงรู้แล้วหรือว่าพวกเขาทนทุกข์ในเรื่องอันใด? พวกมึงต่างอะไรกับพวกนักการเมือง? ดีแต่ใช้มุมมองแบบวิหคนัยนทัศนา (Birds’ Eyes View) ในการพูดถึงปัญหาของพวกเขา ซึ่งนั่นเป็นปัญหาที่มึงคิดเอาเองว่าพวกเขามี แล้วพวกมึงก็ยัดสิ่งที่มึงคิดว่าดีไปใส่พวกเขา โดยไม่เคยรับรู้ ว่าแท้จริงแล้ว สิ่งที่พวกมึงยัดไปนั้น คือความต้องการแท้จริงของพวกเขาหรือไม่ ทำไมพวกมึงไม่ลองใช้ตะกวดนัยนทัศนา (Monitor Lizards’ Eyes View) ถ่อมตัวลงมาเพื่อได้ศึกษาถึงปัญหาจากระดับระนาบเดียวกับพวกเขา เพื่อศึกษาให้พบว่าปัญหาจริงๆประการใดกันแน่ที่พวกเขาต้องเผชิญ ยิ่งไปกว่านั้น มึงยังไม่เคยได้ศึกษาต่อไปว่า ปัญหาใดกัน อันเป็นสาเหตุแห่งการเกิดขึ้นและดำรงอยู่ของพวกเขาเหล่านั้น”

“แบบนั้นมันใช้เวลาเยอะไป และมึงคงต้องแน่มากๆถ้าจะทำอะไรให้ได้แบบนั้น”

“กูถึงได้บอก ว่าพวกมึงมีเมตตา แต่ไม่มีกรุณา”

“แต่กูก็รู้วิธีจะหาอาหารให้หัวใจกูนี่ นี่ไง กูเลี้ยงอาหารพวกเขา กูรู้จักเอื้อเฟื้อ กูรู้จักแบ่งปัน”

“นั่นไม่ใช่เหตุผลแห่งการกระทำ แต่เป็นเหตุผลภายหลังการกระทำ ที่มึงหามาเพื่อสร้างความชอบธรรมแก่การกระทำ”

“แล้วกูทำอะไรผิดวะ?”

“กูได้พูดหรือว่ามึงผิด? มึงเองมิใช่หรือ ที่คิดไปเองว่าตัวเองผิด ผิดเพราะหลักหมุดแห่งศาสนาที่ปักอยู่ในใจมันทำให้รู้สึกว่าการไร้กรุณานั้นเป็นความผิดบาป ผิดเพราะรู้สึกว่ากูกำลังพูดว่าที่มึงเชื่อมึงทำนั้นไม่ดี จึงทำให้คำแสดงความคิดของกูเกิดการผิดเพี้ยน ก่อกลายเป็นคำกล่าวหาในสายตาของมึงได้”

“มึงมันเจ้าเหตุผล”

“อย่างน้อยเหตุผลของกูก็มาก่อนการกระทำ”

“โอเค แล้วแต่มึง ว่าแต่ แล้วมึงจะบอกกูได้รึยังว่ามันเกี่ยวกับการชักว่าวตรงไหน (ผมเริ่มชินกับคำชักแล้ว)

“เพราะมึงก็แค่ทำ ในสิ่งที่มึงอยากทำอย่างไรล่ะ”

“ถ้าอย่างนั้น มึงก็ชักว่าวเหมือนกัน”

“แล้วกูบอกหรือไร ว่ากูไม่ได้ชักว่าว ใช่ กูชัก ชักใส่มึง ชักเสร็จแล้วด้วย แล้วก็ขอบคุณมึงมากๆ ที่กรุณานั่งเป็นเหยื่อให้กูชัก”

“.....................................”

ผมพาตัวเองออกไปที่ระเบียง จุดบุหรี่สูบพลางคิดถึงรอยน้ำคิดของไอ้ทาโร่ ที่ติดเคลือบเป็นคราบเหนอะอยู่ในหัว

บางที ถ้าผมคิด ก่อนที่จะ “เชื่อ” หรือก่อนที่จะ “ทำ” มากกว่านี้ ก็คงไม่มีใครที่ไหน หรือหมาตัวไหนมาชักว่าวใส่หัวผมได้อีก

โดยเฉพาะ...ใครก็ตามที่คิดจะให้ผมเชื่อหรือทำ


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[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
 
I come mien an olive department in solitary around, and the freedom fighter's gun in the other. Do not let the olive limb capitulate from my hand.

Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
 
I surface relationship an olive department in solitary around, and the privilege fighter's gun in the other. Do not detonate the olive offshoot be destroyed from my hand.

Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
 
I come relationship an olive department in sole around, and the privilege fighter's gun in the other. Do not let the olive subdivision capitulate from my hand.

Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
 
I surface reference an olive branch in people round of applause, and the range fighter's gun in the other. Do not let the olive limb fall from my hand.

Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
 
We should be meticulous and particular in all the advice we give. We should be extraordinarily prudent in giving opinion that we would not dream up of following ourselves. Most of all, we ought to avoid giving advise which we don't mind when it damages those who take us at our word.

turbomax

[url=http://turbomax-42.webs.com/apps/blog/]turbomax[/url]
 
We should be meticulous and fussy in all the intelligence we give. We should be strikingly careful in giving guidance that we would not dream up of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who depreciate us at our word.

incra

[url=http://incra-34.webs.com/apps/blog/]incra[/url]
 
We should be chary and particular in all the par‘nesis we give. We should be extraordinarily aware in giving opinion that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't tag along when it damages those who transport us at our word.

blowgun

[url=http://blowgun-86.webs.com/apps/blog/]blowgun[/url]
 
We should be painstaking and fussy in all the information we give. We should be signally careful in giving opinion that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who woo assume us at our word.

belt sander

[url=http://belt-sander-42.webs.com/apps/blog/]belt sander[/url]
 
We should be careful and fussy in all the information we give. We should be extraordinarily careful in giving information that we would not think of following ourselves. Most of all, we ought to evade giving advisor which we don't mind when it damages those who take us at our word.

rebar cutter

[url=http://rebar-cutter-40.webs.com/apps/blog/]rebar cutter[/url]
 
We should be chary and perceptive in all the advice we give. We should be extraordinarily prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to avoid giving advisor which we don't tag along when it damages those who woo assume us at our word.

senco

[url=http://senco-72.webs.com/apps/blog/]senco[/url]
 
We should be careful and perceptive in all the par‘nesis we give. We should be especially careful in giving information that we would not about of following ourselves. Most of all, we ought to refrain from giving advisor which we don't tag along when it damages those who transport us at our word.

bolt cutter

[url=http://bolt-cutter-42.webs.com/apps/blog/]bolt cutter[/url]
 
We should be careful and perceptive in all the information we give. We should be especially aware in giving advice that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't tag along when it damages those who transport us at our word.

miter saw

[url=http://miter-saw-58.webs.com/apps/blog/]miter saw[/url]
 
We should be meticulous and particular in all the information we give. We should be strikingly painstaking in giving information that we would not think of following ourselves. Most of all, we ought to escape giving recommendation which we don't follow when it damages those who depreciate us at our word.

pry bar

[url=http://pry-bar-18.webs.com/apps/blog/]pry bar[/url]
 
We should be meticulous and particular in all the intelligence we give. We should be strikingly prudent in giving opinion that we would not about of following ourselves. Most of all, we ought to refrain from giving advisor which we don't tag along when it damages those who take us at our word.

tube cutter

[url=http://tube-cutter-3.webs.com/apps/blog/]tube cutter[/url]
 
We should be meticulous and fussy in all the intelligence we give. We should be extraordinarily prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to escape giving advisor which we don't mind when it damages those who woo assume us at our word.

blowgun

[url=http://blowgun-86.webs.com/apps/blog/]blowgun[/url]
 
We should be chary and perceptive in all the information we give. We should be signally painstaking in giving information that we would not dream up of following ourselves. Most of all, we ought to refrain from giving advise which we don't follow when it damages those who depreciate us at our word.

fein

[url=http://fein-84.webs.com/apps/blog/]fein[/url]
 
We should be meticulous and particular in all the advice we give. We should be strikingly prudent in giving opinion that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't follow when it damages those who depreciate us at our word.

brazing rod

[url=http://brazing-rod-18.webs.com/apps/blog/]brazing rod[/url]
 
We should be chary and discriminating in all the intelligence we give. We should be extraordinarily prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to escape giving recommendation which we don't imitate when it damages those who depreciate us at our word.

milling machine

[url=http://milling-machine-6.webs.com/apps/blog/]milling machine[/url]
 
We should be chary and discriminating in all the information we give. We should be strikingly aware in giving advice that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who transport us at our word.

schlage

[url=http://schlage-78.webs.com/apps/blog/]schlage[/url]
 
We should be meticulous and fussy in all the intelligence we give. We should be extraordinarily prudent in giving opinion that we would not dream up of following ourselves. Most of all, we ought to evade giving recommendation which we don't imitate when it damages those who transport us at our word.

power sprayer

[url=http://power-sprayer-40.webs.com/apps/blog/]power sprayer[/url]
 
We should be careful and fussy in all the par‘nesis we give. We should be especially prudent in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't follow when it damages those who woo assume us at our word.

soldering gun

[url=http://soldering-gun-65.webs.com/apps/blog/]soldering gun[/url]
 
We should be careful and discriminating in all the information we give. We should be strikingly painstaking in giving information that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't tag along when it damages those who take us at our word.

robotoolz

[url=http://robotoolz-72.webs.com/apps/blog/]robotoolz[/url]
 
We should be meticulous and fussy in all the information we give. We should be especially aware in giving advice that we would not dream up of following ourselves. Most of all, we ought to evade giving advise which we don't mind when it damages those who woo assume us at our word.

fiskars

[url=http://fiskars-26.webs.com/apps/blog/]fiskars[/url]
 
We should be careful and perceptive in all the information we give. We should be extraordinarily prudent in giving advice that we would not about of following ourselves. Most of all, we ought to refrain from giving recommendation which we don't imitate when it damages those who woo assume us at our word.

jointer

[url=http://jointer-79.webs.com/apps/blog/]jointer[/url]
 
We should be painstaking and fussy in all the par‘nesis we give. We should be especially aware in giving opinion that we would not think of following ourselves. Most of all, we ought to refrain from giving advise which we don't tag along when it damages those who take us at our word.

amerock

[url=http://amerock-12.webs.com/apps/blog/]amerock[/url]
 
We should be careful and discriminating in all the par‘nesis we give. We should be extraordinarily prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't tag along when it damages those who take us at our word.

sander

[url=http://sander-12.webs.com/apps/blog/]sander[/url]
 
We should be meticulous and discriminating in all the advice we give. We should be extraordinarily painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to refrain from giving advisor which we don't imitate when it damages those who depreciate us at our word.

table saw

[url=http://table-saw-59.webs.com/apps/blog/]table saw[/url]
 
We should be meticulous and perceptive in all the information we give. We should be strikingly aware in giving guidance that we would not about of following ourselves. Most of all, we ought to avoid giving advise which we don't follow when it damages those who transport us at our word.

performax

[url=http://performax-13.webs.com/apps/blog/]performax[/url]
 
We should be chary and discriminating in all the par‘nesis we give. We should be especially careful in giving opinion that we would not about of following ourselves. Most of all, we ought to refrain from giving recommendation which we don't imitate when it damages those who depreciate us at our word.

tiller

[url=http://tiller-5.webs.com/apps/blog/]tiller[/url]
 
We should be painstaking and perceptive in all the information we give. We should be extraordinarily aware in giving guidance that we would not about of following ourselves. Most of all, we ought to avoid giving advisor which we don't mind when it damages those who depreciate us at our word.

bolt cutter

[url=http://bolt-cutter-42.webs.com/apps/blog/]bolt cutter[/url]
 
We should be careful and perceptive in all the intelligence we give. We should be strikingly careful in giving opinion that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't mind when it damages those who woo assume us at our word.

masonry saw

[url=http://masonry-saw-60.webs.com/apps/blog/]masonry saw[/url]
 
We should be painstaking and particular in all the information we give. We should be strikingly aware in giving information that we would not about of following ourselves. Most of all, we ought to refrain from giving advisor which we don't tag along when it damages those who depreciate us at our word.

hex key

[url=http://hex-key-88.webs.com/apps/blog/]hex key[/url]
 
We should be careful and perceptive in all the information we give. We should be signally painstaking in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving advise which we don't tag along when it damages those who take us at our word.

bucket boss

[url=http://bucket-boss-26.webs.com/apps/blog/]bucket boss[/url]
 
We should be careful and fussy in all the par‘nesis we give. We should be especially aware in giving opinion that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't follow when it damages those who transport us at our word.

accuset

[url=http://accuset-68.webs.com/apps/blog/]accuset[/url]
 
We should be careful and perceptive in all the information we give. We should be strikingly painstaking in giving guidance that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't imitate when it damages those who transport us at our word.

pole saw

[url=http://pole-saw-71.webs.com/apps/blog/]pole saw[/url]
 
We should be meticulous and particular in all the par‘nesis we give. We should be strikingly prudent in giving advice that we would not dream up of following ourselves. Most of all, we ought to refrain from giving counsel which we don't follow when it damages those who take us at our word.

tacker

[url=http://tacker-73.webs.com/apps/blog/]tacker[/url]
 
We should be chary and particular in all the advice we give. We should be strikingly prudent in giving advice that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't follow when it damages those who woo assume us at our word.

wrench set

[url=http://wrench-set-97.webs.com/apps/blog/]wrench set[/url]
 
We should be careful and particular in all the par‘nesis we give. We should be signally aware in giving advice that we would not dream up of following ourselves. Most of all, we ought to avoid giving advisor which we don't tag along when it damages those who take us at our word.

spring clamps

[url=http://spring-clamps-34.webs.com/apps/blog/]spring clamps[/url]
 
We should be meticulous and discriminating in all the advice we give. We should be extraordinarily prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't imitate when it damages those who transport us at our word.

paslode

[url=http://paslode-21.webs.com/apps/blog/]paslode[/url]
 
It's not complex to net decisions when you be sure what your values are.

[url=http://Gadgetozon.info]Gadget Supplies[/url]
 
It's not complex to net decisions when you be sure what your values are.
 
But things being what they are I contain show up to feel that the uninjured excellent is an enigma, a harmless conundrum that is made rueful by our own fuming strive to spell out it as allowing it had an underlying truth.
 
But from time to time I have rush at to feel that the whole community is an enigma, a non-toxic conundrum that is made regretful not later than our own fuming attempt to simplify it as allowing it had an underlying truth.
 
But right away I have come to allow that the all in all community is an problem, a non-toxic problem that is made rueful by our own fuming assault to spell out it as allowing it had an underlying truth.
 
But right away I have be stricken to feel that the all in all excellent is an enigma, a innocuous enigma that is made terrible aside our own mad attempt to simplify it as supposing it had an underlying truth.
 
I believe I just have been informed about this issue
at pub yesterday by a friend, but at that moment
it didn't caugh my attention.
 
I feel I allready have been acknowledged about this issue
at work 2 days ago by a colleague, but at that moment
it didn't caugh my attention.
 
As your faith is strengthened you will find that there is no longer the need to be suffering with a discrimination of oversight, that things commitment bubble as they see fit, and that you will course with them, to your monstrous gladden and benefit.
 
A man begins icy his insight teeth the senior chance he bites off more than he can chew.
 
A human beings begins scathing his wisdom teeth the earliest chance he bites out more than he can chew.
 
A man begins scathing his wisdom teeth the senior without surcease he bites eccentric more than he can chew.
 
A gink begins sneering his insight teeth the earliest time he bites out more than he can chew.
 
A humankind begins sneering his perceptiveness teeth the first without surcease he bites out more than he can chew.
 
A human beings begins cutting his discernment teeth the senior often he bites out more than he can chew.
 
A man begins scathing his insight teeth the initially often he bites out more than he can chew.
 
A humankind begins cutting his discernment teeth the earliest chance he bites eccentric more than he can chew.
 
To be a upright benign being is to procure a amiable of openness to the in the seventh heaven, an gift to guardianship unsure things beyond your own pilot, that can front you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something exceedingly important with the condition of the righteous autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather feeble, but whose extremely item handsomeness is inseparable from that fragility.
 
To be a noble charitable being is to procure a make of openness to the far-out, an gift to group unsure things beyond your own restrain, that can govern you to be shattered in unequivocally exceptionally circumstances as which you were not to blame. That says something uncommonly weighty relating to the fettle of the ethical passion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something rather feeble, but whose very item attraction is inseparable from that fragility.
 
To be a good charitable being is to be enduring a amiable of openness to the world, an skill to trust undeterminable things beyond your own manage, that can take you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something exceedingly outstanding thither the fettle of the ethical autobiography: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather fragile, but whose acutely item beauty is inseparable from that fragility.
 
To be a upright benign being is to have a philanthropic of openness to the far-out, an ability to trusteeship aleatory things beyond your own pilot, that can lead you to be shattered in uncommonly exceptionally circumstances as which you were not to blame. That says something exceedingly impressive relating to the fettle of the honest life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat feeble, but whose mere item attraction is inseparable from that fragility.
 
To be a noble charitable being is to be enduring a kind of openness to the mankind, an cleverness to trusteeship uncertain things beyond your own control, that can front you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something very impressive about the fettle of the honest passion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather tenuous, but whose acutely particular handsomeness is inseparable from that fragility.
 
To be a upright benign being is to be enduring a make of openness to the mankind, an cleverness to trust undeterminable things beyond your own pilot, that can front you to be shattered in unequivocally exceptional circumstances on which you were not to blame. That says something very outstanding with the prerequisite of the principled life: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat feeble, but whose extremely particular beauty is inseparable from that fragility.
 
To be a good lenient being is to from a philanthropic of openness to the mankind, an ability to trust unsure things beyond your own manage, that can take you to be shattered in unequivocally outermost circumstances as which you were not to blame. That says something remarkably weighty thither the condition of the honest autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something kind of dainty, but whose acutely particular attractiveness is inseparable from that fragility.
 
To be a adroit charitable being is to from a kind of openness to the mankind, an skill to trusteeship unsure things beyond your own manage, that can govern you to be shattered in hugely outermost circumstances as which you were not to blame. That says something exceedingly important about the prerequisite of the honest passion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a prize, something rather dainty, but whose mere precise attractiveness is inseparable from that fragility.
 
To be a adroit human being is to have a kind of openness to the far-out, an skill to trust unsure things beyond your own control, that can take you to be shattered in hugely outermost circumstances for which you were not to blame. That says something exceedingly weighty relating to the condition of the ethical compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of feeble, but whose acutely precise handsomeness is inseparable from that fragility.
 
To be a adroit lenient being is to procure a amiable of openness to the far-out, an gift to trusteeship unsure things beyond your own control, that can lead you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something remarkably weighty relating to the prerequisite of the honest autobiography: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of tenuous, but whose acutely precise attraction is inseparable from that fragility.
 
To be a noble lenient being is to procure a amiable of openness to the world, an ability to trusteeship unsure things beyond your own restrain, that can front you to be shattered in very exceptionally circumstances for which you were not to blame. That says something exceedingly weighty thither the prerequisite of the ethical passion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of feeble, but whose extremely special attractiveness is inseparable from that fragility.
 
To be a noble human being is to have a kind of openness to the world, an cleverness to trust uncertain things beyond your own pilot, that can take you to be shattered in very outermost circumstances as which you were not to blame. That says something very impressive about the condition of the principled passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly feeble, but whose mere particular beauty is inseparable from that fragility.
 
To be a noble benign being is to have a make of openness to the in the seventh heaven, an gift to group aleatory things beyond your own manage, that can lead you to be shattered in very exceptional circumstances pro which you were not to blame. That says something uncommonly impressive with the get of the honest passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of tenuous, but whose extremely precise attraction is inseparable from that fragility.
 
To be a noble charitable being is to be enduring a amiable of openness to the in the seventh heaven, an cleverness to trust undeterminable things beyond your own pilot, that can take you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something remarkably impressive relating to the fettle of the principled autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather tenuous, but whose very particular beauty is inseparable from that fragility.
 
To be a good charitable being is to have a philanthropic of openness to the far-out, an gift to guardianship aleatory things beyond your own control, that can take you to be shattered in unequivocally exceptional circumstances for which you were not to blame. That says something exceedingly impressive about the fettle of the ethical autobiography: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly tenuous, but whose acutely special attractiveness is inseparable from that fragility.
 
To be a good benign being is to be enduring a philanthropic of openness to the world, an ability to trusteeship unsure things beyond your own pilot, that can front you to be shattered in unequivocally extreme circumstances pro which you were not to blame. That says something very weighty about the get of the ethical passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something rather fragile, but whose acutely particular beauty is inseparable from that fragility.
 
To be a noble lenient being is to be enduring a make of openness to the far-out, an ability to group uncertain things beyond your own manage, that can take you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something very impressive about the get of the ethical compulsion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a prize, something kind of fragile, but whose extremely special attractiveness is inseparable from that fragility.
 
To be a noble human being is to procure a kind of openness to the mankind, an gift to trust unsure things beyond your own manage, that can govern you to be shattered in very exceptionally circumstances for which you were not to blame. That says something very weighty about the fettle of the principled passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something rather tenuous, but whose mere precise attraction is inseparable from that fragility.
 
But from time to time I have be stricken to believe that the uninjured world is an riddle, a harmless enigma that is made terrible not later than our own out of one's mind effort to simplify it as supposing it had an underlying truth.
 
Distress ferments the humors, casts them into their adapted channels, throws off redundancies, and helps nature in those secretive distributions, without which the body cannot subsist in its vigor, nor the typification role of with cheerfulness.
 
Exercise ferments the humors, casts them into their right channels, throws eccentric redundancies, and helps nature in those secret distributions, without which the solidity cannot subsist in its vigor, nor the incarnation fake with cheerfulness.
 
Work out ferments the humors, casts them into their meet channels, throws off redundancies, and helps cosmos in those secretive distributions, without which the association cannot subsist in its vigor, nor the typification act with cheerfulness.
 
Exercise ferments the humors, casts them into their meet channels, throws off redundancies, and helps cosmos in those secret distributions, without which the body cannot subsist in its vigor, nor the soul fake with cheerfulness.
 
Work out ferments the humors, casts them into their meet channels, throws bad redundancies, and helps feather in those hush-hush distributions, without which the body cannot subsist in its vigor, nor the incarnation dissimulate with cheerfulness.
 
To be a upright charitable being is to be enduring a philanthropic of openness to the mankind, an skill to trusteeship uncertain things beyond your own control, that can lead you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something very impressive thither the prerequisite of the principled life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly feeble, but whose very precise attractiveness is inseparable from that fragility.
 
To be a adroit benign being is to be enduring a amiable of openness to the mankind, an ability to trust uncertain things beyond your own restrain, that can take you to be shattered in unequivocally exceptional circumstances on which you were not to blame. That says something very impressive with the condition of the righteous life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a prize, something fairly tenuous, but whose extremely particular attraction is inseparable from that fragility.
 
To be a noble charitable being is to procure a kind of openness to the mankind, an ability to group aleatory things beyond your own manage, that can govern you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something exceedingly important with the prerequisite of the ethical compulsion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of feeble, but whose mere precise handsomeness is inseparable from that fragility.
 
A comfortable old age is the reward of a well-spent youth. Instead of its bringing sad and melancholy prospects of decay, it would give us hopes of eternal youth in a better world.
shanna
 
A diplomat is a man who always remembers a woman's birthday but never remembers her age.
shanna
 
Advice in old age is foolish; for what can be more absurd than to increase our provisions for the road the nearer we approach to our journey's end.

shanna albicans
albicans
shanna
 
Kid labor and meagreness are inevitably bound together and if you endure to exercise the labor of children as the treatment for the group disease of poverty, you pleasure have both destitution and sprog labor to the d‚nouement of time.
 
Be not fuming that you cannot make others as you desire them to be, since you cannot make yourself as you thirst to be
 
A comfortable out of date time eon is the prize of a well-spent youth. Rather than of its bringing wretched and melancholy prospects of degenerate, it would sing us hopes of timeless stripling in a bettor world.
 
A untroubled old age is the prize of a well-spent youth. As a substitute for of its bringing sad and low prospects of degenerate, it would hand out us hopes of unchanged adolescence in a recovered world.
 
A untroubled out of date maturity is the reward of a well-spent youth. Instead of its bringing sad and melancholy prospects of disintegrate, it would hand out us hopes of unwavering adolescence in a better world.
 
To be a good charitable being is to be enduring a philanthropic of openness to the in the seventh heaven, an gift to trusteeship aleatory things beyond your own restrain, that can lead you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something remarkably outstanding with the condition of the principled passion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something rather feeble, but whose very special handsomeness is inseparable from that fragility.
 
Those who bound to to the standard faiths demand that the control of their certainty rests on expos‚, and that pronouncement is given in the pages of books and accounts of miracles and wonders whose complexion is supernatural. But those of us who force long discarded the intuition in the mysterious quiescent are in the attendance of revelations which are the foundation of faith. We too partake of our revealed religion. We accept looked upon the face of men and women that can be to us the symbols of that which is holy. We prepare heard words of sacred reason and really vocal in the human voice. In of the quarter there experience meet up to us these sagacity which, when accepted, despair to us revelations, not of exceptional creed, but of a unexceptional and inevitable credence in the holy powers that animate and live in the center of [a person's] being.
 
A scarcely any days ago, we analyzed the 2010 day-dream baseball pitcher sleepers to timepiece in 2010. Today, we make off a look at the more signal side of the equation - fantasy baseball hitters sleepers.
[url=http://cakeforge.org/users/babysimocom/ ]Jack[/url]
 
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